Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly <i>darbar</i>, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly <i>darbar</i>, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
In the late 18th century CE, Rana Bahadur Shah, the grandson of Prithvi Narayan Shah, built a Shiva-Parvati Temple on Durbar Square, which was also, in a way, to become a monument to the joys—or vagaries—of married life.<br/><br/> The temple, built on a platform formerly used for dance performances, is dedicated to the divine couple Shiva and Parvati. From an arched, carved window in its upper storey two wooden figures representing Shiva and Parvati look down on the square below. The figures are extraordinarily life-like, and from a distance one may almost be fooled. Their elbows casually rest on the windowsill, and the couple appears the very image of wedded bliss.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly darbar, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly darbar, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly darbar, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly darbar, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly darbar, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.
Encompassing a former royal palace, a wealth of temples and many other monuments, Durbar Square is Kathmandu’s historic and spiritual centre. The square, after years of neglect, was renovated in 1972-75 in the Hanuman Dhoka Project, initiated after the ascension to the throne of King Birendra.<br/><br/> 'Durbar', or correctly darbar, means royal palace or royal court, but the locals prefer to call the square Hanuman Dhoka, 'Hanuman’s Gate', after the narrow palace gate which is guarded by a crimson-red figure of the monkey god Hanuman. The figure was set up in 1862 to protect the gate from ill luck and enemies of all sorts—or, as the Nepalese chronicles put it, from 'evil spirits, witches, and epidemics, such as smallpox'.<br/><br/> Hanuman is worshipped mainly on account of his bravery and strength, and has often been adopted by Hindu soldiers as their patron deity. In times gone by, fortresses were guarded by images of Hanuman hewn into their walls, and the kings of Kathmandu and Bhaktapur displayed Hanuman figures on their banners.